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The Brahmotsavam
festival is one of the most important and auspicious functions in Tirupati.
Popular stories trace the origin of this celebration to Brahma, the creator
God, who first conducted this festival to Sri Balaji at Tirupati. Brahma
worshiped Sri Balaji on the banks of the holy Pushkarini in Tirupati as a way
to give thanks for the Lord’s protection of mankind. Hence, this utsava bears
his name as “Brahmotsavam,” which means “Brahma’s Utsavam.” The Brahmotsavam
festival was started at our Temple in 2003, after the Dhvajastambham (temple
flag post) and Bali Pitham (offering platform) were consecrated during the
Mahasamprokshanam/Mahakumbhabhishekam.Both of these temple structures are
required to celebrate Brahmotsava properly.In Tirumala, Brahmotsavam is
celebrated in the month of October.At the Balaji Temple in Aurora, Brahmotsavam
takes place in the month of August, due to the inclement weather that often
comes in October.
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The Brahmotsava
is performed over a nine-day period. On the evening prior to the start of the
first day, the rite of “Ankurarpana” (sowing of the seeds to signify fertility,
prosperity and abundance) is performed along with a festival for Sri
Vishvaksena (the leader of Narayana’s retinue who removes obstacles and
protects worship).On the first day, the main activity is the “Dhvajarohana,”
the hoisting of the Garuda flag at the Dhvajastambham.
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This signifies the commencement of the Brahmotsava. It is believed that Garuda
goes to Devalokam and invites the Devas to attend the function. During the nine
days of the festival, the religious activities include daily homas and
processions for the utsava murti on different vahanas, which are the chariots
that can be seen in the Temple. Every evening, the utsava vigrahas are
decorated with different alankarams. The concluding day is the Janma Nakshatra
(birth star) of Sri Balaji, which is celebrated in a grand way with Avabhritha
Utsava (special abhishekams for the utsava murti). In Tirupati, the Sudarsana
Chakra is bathed in the Pushkarini and all the devotees bathe afterwards. In
Aurora, a priest takes the Sudarsana Chakra on his head and takes a holy bath
near the Dhvajastambham. Afterwards, the Chakra is placed on a high platform,
so the devotees can walk under it and be blessed with the water dripping down
from Sudarsana. The celebration officially concludes with “Dhvajavarohanam,”
the lowering of the Garuda flag. The priests pay respects to Gods and Sages
with the chanting of Vedic mantras and see them off on their return to the
Devaloka.
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The Brahmotsavam
celebration provides a unique opportunity for all devotees to participate in
the festivities and utsavas and experience the “Vaikuntha Anubhava” (heavenly
enjoyment and feeling) and receive the blessings of Sri Venkateswara Swami.
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